Nigerian Youth: Overstaying in the Boys’ Quarters of Power

IMG_4738-0.JPG

Very few history textbooks are as depressing as the records of Nigeria’s transition from a young independent nation to this pseudo-democratic chaos that is the product of half a century of conflicts of interests among the ruling elite. In their construction of this entity with the bricks of the very drawbacks that highlight our differences – ethnicity, religion and region – the only firm architecture is the wall that keeps the generation after them confined, frustrated, wasted, away from the corridors of power as long as age and health allow.

This is why a thinker once said the African politician is monarchical, ever desperate to remain in the corridors of power once out of the Boys’ Quarters. This biological confinement of the young is a cultural trend that dictates deference to elders and forbids any form of rebellion against their excesses. In the north, this syndrome is captured by the “ran ka ya dade” – long may you live – salutations and mentality that glorify even the place of known thieving politicians, while dissenting young occupants of political Boys’ Quarters are considered “yan iska” – rascals!

The irredeemable rascal, in their dictionary of misinformation, is that person who is young, has no resources to hire political thugs and buy loyalty, can’t afford a convoy or even a decent car, wears jeans and tees often, criticises their excesses, and thus is expected to kowtow to the Big Man for possessing what he “lacks”, but does not. The occupants of Boys’ Quarters in this space have generally been ridiculed as disrespectful for merely demanding good governance from their “parents” in power, even an honest analysis of their misappropriations is seen as proof of such Boys’ Quarters-dwelling critics’ lack of “home training”. The young ones are meant to be uncritical cheerleaders of incompetence, dishonesty and failures.

Interestingly, they were heads of states, presidents, ministers, commissioners, permanent secretaries, ambassadors and whatnots in their 20s and early 30s. Today, for the love of power, they dismiss citizens of that age-grade as kids, politically naïve, socially irresponsible and, for these biological crimes, incapable of running any institution. The very institutions they mismanage. This way, they reduce the youth to inconsequential PAs and SAs or to being the SAs to the SSAs to powerless nonentities Created for the purpose. Power-drunk, they couldn’t even leave the state and federal ministries of youth nor even offices of the youth in their parties for the truly youthful.

But sometimes, these “eternal gods” raise pertinent concerns, highlighting the poor education of the young people expected to take over from them. That, sadly, is of course a further indictment of their ilk, whose indecisions and policies destroyed the very educational system in which they were trained. Their rote boasts of elementary school leavers of their days being better educated than today’s University graduates, meant to emphasise generational pride, should never be expressed, anywhere, no matter how, if indeed they have conscience. They romanticise their misdeeds because we’re in a morally hypocritical society that grants them unjustified immunity, just for being old.

This is not an agitation for the place of the youth in the national equation. Not with the many sycophantic youth groups honouring under-performing leaders as achievers. Not with the leaders of NANS honouring the very President that kept them at home for half a year. Just that, there are immensely resourceful young Nigerians who don’t deserve to be wasted as PAs and SAs to uninspiring leaders.

Though statistically incorrect, for every five improperly educated young Nigerian, there’s one absolutely sound one, cosmopolitan and in tune with new ideas, and plugged into thinking out new systems for redeeming our ancestral woes. The portrayal of this generation as wholly intellectually incompetent and inferior is an uncharitable misrepresentation, a ploy to justify the eternal gods overstaying in power even when no longer mentally fit to make sound decisions. The Eternal Gods must be correctly called to order. Also, we do not need more intellectual capital as mischievously proffered by them. What we need is a sanitised system that upholds and regulates the functionalities of our institutions. We all know the nepotism and corruption, and of course political opportunism, that have kept these qualified youth from being in the system. We know everything.

We’ll keep on breeding memorably clueless emergency leaders because, in our youth, when we’re intellectually sharper with revolutionary ideas and less responsibilities, we’re just “kids” and rascals running their errands: delivering letters for Otunba X, obtaining viagra for Chief Y and changing dollars for Alhaji Z. Only the loyal errand boys ride out of the Boys’ Quarters, on the back of godfatherism, as rubber-stamp heads of government and organisations, sworn to abide by the rules of the octogenarian puppeteers. May God save us from us.

By Gimba Kakanda.

@gimbakakanda (On Twitter)

Advertisements

One thought on “Nigerian Youth: Overstaying in the Boys’ Quarters of Power

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s